The Talmud tells us that there are 613 commandments in the Torah; 248 Positive Commandments (do's) and 365 Negative Commandments (do not's). Here's a complete list --as compiled by Maimonides. Bible list of the Ten Commandments with the Hebrew and Jewish Ten Commandments and printable posters and what are the Ten Commandments? Are Keeping the Commandments Necessary for Salvation? Matthew 19:16-26 – Jesus’ Teaching on the Issue (Plus other passages) II. 1st John on the Commandments III. Paul and the Commandments IV. Today's 'modern' society is in conflict over the Ten Commandments. Have they been 'done away' by divine fiat or by mankind's march toward scientific knowledge? Should they be displayed in public places, or reserved for the.Wikipedia. The tradition that 6. Hebrew: . The word mitzvot is plural; singular is mitzvah. Although there have been many attempts to codify and enumerate the commandments contained in the Torah, the most traditional enumeration is Maimonides'. The 6. 13 commandments include . The negative commandments number 3. Babylonian Talmud, Makkot 2. With Charlton Heston, Yul Brynner, Anne Baxter, Edward G. The Egyptian Prince, Moses, learns of his true heritage as a Hebrew and his divine mission as the deliverer of his people. Below is a list of the 613 mitzvot (commandments). It is based primarily on the list compiled by Rambam in the Mishneh Torah, but I have consulted other sources as well. As I said in the page on halakhah, Rambam's list is. Three types of negative commandments fall under the self- sacrificial principle yehareg ve'al ya'avor, meaning . These are murder, idolatry, and forbidden sexual relations. For example, the Shabbat is said to testify to the story that Hashem created the world in six days and rested on the seventh day and declared it holy. According to one standard reckoning. Moses transmitted the . It is quoted in Midrash. Shemot Rabbah 3. 3: 7, Bamidbar Rabbah 1. Each tassel has eight threads (when doubled over) and five sets of knots, totalling 1. The sum of all numbers is 6. This reflects the concept that donning a garment with tzitzit reminds its wearer of all Torah commandments. Some rabbis declared that this count was not an authentic tradition, or that it was not logically possible to come up with a systematic count. No early work of Jewish law or Biblical commentary depended on the 6. Jewish principles of faith made acceptance of this Aggadah (non- legal Talmudic statement) normative. The classical Biblical commentator and grammarian Rabbi Abraham ibn Ezra denied that this was an authentic rabbinic tradition. Nonetheless, he concedes that . And we need not rely on his explication when we come to determine . Even when rabbis attempted to compile a list of the 6. Which statements were to be included amongst the 6. Every one of God's commands to any individual or to the entire people of Israel? Would an order from God be counted as a commandment, for the purposes of such a list, if it could only be complied with in one place and time? Else, would such an order only count as a commandment if it could be followed at all times? For Sephardic Jewry, this is generally the accepted code. Ashkenazim, however, customarily follow the glosses appended to the Shulchan Arukh by Rabbi Moses Isserles. The Kitzur Shulkhan Arukh of Rabbi Shlomo Ganzfried (Hungary 1. Ashkenazic Jews. Although it is often criticized, it contains an overview of the rules of Ashkenazi Jewish life according to the minhagim followed by Hungarian Jewry. This is why it is not accepted by all Ashkenazic rabbinic authorities. However, Maimonides did write his Mishneh Torah while keeping in mind all of the 6. Works enumerating the commandments. Lists differ, for example, in how they interpret passages in the Torah that may be read as dealing with several cases under a single law or several separate laws. In rabbinic literature, Rishonim and later scholars composed to articulate and justify their enumeration of the commandments: Sefer ha- Mitzvoth (. Written during the period of the Geonim, Saadia's work is a simple list (though it was later expanded by Rabbi Yerucham Fishel Perlow.)Sefer Hamitzvot (. In this work, he supports his specification of each mitzvah through quotations from the midrash halakha and the Gemara. Nachmanides makes a number of critical points and replaces some items of the list with others. This work generally follows Maimonides' reckoning of the 6. It is written in the order in which the commandments appear in the Torah rather than an arrangement by category (as in Maimonides' work.) In addition to enumerating the commandments and giving a brief overview of relevant laws, the Sefer ha- Chinuch also tries to explain the philosophical reasons behind the mitzvot. It has been attributed to various authors, most commonly Rabbi Aaron ha- Levi of Barcelona (the Ra'ah), though its true authorship is unknown. Sefer ha- Mitzvoth ha- Gadol or SMa. G (. This work was written in the form of a poem, divided into seven sections and intended to be read each week. While Isaac's work is fairly short, most editions contain lengthy commentaries. Like the Chafetz Chaim's enumeration, the SMa. K deals only with those mitzvot applicable today. Sefer Yere'im (. The Chafetz Chaim's work follows the reckoning of Maimonides but gives only the commandments relevant today. Notably, this listing omits commandments regarding temple service, ritual purity, sacrifices, and so on. Though the original work included only those commandments relevant in all places and at all times, later editions include agricultural laws relevant today only in the Land of Israel. Maimonides' list. Not to even think that there are other gods besides Him . To know that God is. One . 1. 0: 2. 0To sanctify God's Name . Not to profane God Name . Not to destroy objects associated with God's Name . To listen to the prophet speaking in God's Name . Not to try the LORD unduly . To emulate God's ways . To cleave to those who know God . To love other Jews . To love converts . Not to hate fellow Jews . To reprove a sinner . Not to embarrass others . Not to oppress the weak . Not to speak derogatorily of others . Not to take revenge . Not to bear a grudge . To honor those who teach and know Torah . Not to inquire into idolatry . Not to follow the whims of your heart or what your eyes see . Not to blaspheme . Not to worship idols in the manner they are worshiped . Not to worship idols in the four ways we worship God . Not to make an idol for yourself . Not to make an idol for others . Not to make human forms even for decorative purposes . Yemenite- > Ex. Not to turn a city to idolatry . To burn a city that has turned to idol worship . Not to rebuild it as a city . Not to derive benefit from it . Not to missionize an individual to idol worship . Not to love the idolater . Not to cease hating the idolater . Not to save the idolater . Not to say anything in the idolater's defense . Not to refrain from incriminating the idolater . Not to prophesy in the name of idolatry . Not to listen to a false prophet . Not to prophesy falsely in the name of God . Not to be afraid of the false prophet . Not to swear in the name of an idol . Not to perform ov (medium) . Not to perform yidoni (. Not to pass your children through the fire to Molech . Not to erect a pillar in a public place of worship . Not to bow down before a smooth stone . Not to plant a tree in the Temple courtyard . To destroy idols and their accessories . Not to derive benefit from idols and their accessories . Not to derive benefit from ornaments of idols . Not to make a covenant with idolaters . Not to show favor to them . Not to let them dwell in the Land of Israel . Not to imitate them in customs and clothing . Not to be superstitious . Not to go into a trance to foresee events, etc. Not to engage in divination or soothsaying . Not to mutter incantations . Not to attempt to contact the dead . Not to consult the ov . Not to consult the yidoni . Not to perform acts of magic . Men must not shave the hair off the sides of their head . Men must not shave their beards with a razor . Men must not wear women's clothing . Women must not wear men's clothing . Not to tattoo the skin . Not to tear the skin in mourning . Not to make a bald spot in mourning . To repent and confess wrongdoings . To say the Shema twice daily . To pray every day . The Kohanim must bless the Jewish nation daily . To wear tefillin (phylacteries) on the head . To bind tefillin on the arm . To put a mezuzah on the door post . Each male must write a Torah scroll . The king must have a separate Torah scroll for himself . To have tzitzit on four- cornered garments . To bless the Almighty after eating . To circumcise all males on the eighth day after their birth . To rest on the seventh day . Not to do prohibited labor on the seventh day . Yemenite- > Ex. The court must not inflict punishment on Shabbat . Not to walk outside the city boundary on Shabbat . To sanctify Shabbat with Kiddush and Havdalah . To rest from prohibited labor on Yom Kippur . Not to do prohibited labor on Yom Kippur . To afflict oneself on Yom Kippur . Not to eat or drink on Yom Kippur . To rest on the first day of Passover . Not to do prohibited labor on the first day of Passover . To rest on the seventh day of Passover . Not to do prohibited labor on the seventh day of Passover . To rest on Shavuot . Not to do prohibited labor on Shavuot . To rest on Rosh Hashanah . Not to do prohibited labor on Rosh Hashanah . To rest on Sukkot . Not to do prohibited labor on Sukkot . To rest on Shemini Atzeret . Not to do prohibited labor on Shemini Atzeret . Not to eat chametz on the afternoon of the 1. Nisan . 1. 6: 3. To destroy all chametz on 1. Nisan . 1. 2: 1. 5Not to eat chametz all seven days of Passover . Not to eat mixtures containing chametz all seven days of Passover . Not to see chametz in your domain seven days . Not to find chametz in your domain seven days . To eat matzah on the first night of Passover . To relate the Exodus from Egypt on that night . To hear the Shofar on the first day of Tishrei (Rosh Hashanah) . To dwell in a Sukkah for the seven days of Sukkot . To take up a Lulav and Etrog all seven days . Each man must give a half shekel annually . Courts must calculate to determine when a new month begins . To afflict oneself and cry out before God in times of calamity . To marry a wife by means of ketubah and kiddushin . Not to have sexual relations with women not thus married . Not to withhold food, clothing, and sexual relations from your wife . To have children with one's wife . To issue a divorce by means of a Get document . A man must not remarry his ex- wife after she has married someone else . To perform yibbum (marry the widow of one's childless brother) . To perform halizah (free the widow of one's childless brother from yibbum) . The widow must not remarry until the ties with her brother- in- law are removed (by halizah) . The court must fine one who sexually seduces a maiden . The rapist must marry his victim if she is unwed . He is never allowed to divorce her . The slanderer must remain married to his wife . He must not divorce her . To fulfill the laws of the Sotah . Not to put oil on her meal offering (as usual) .
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